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Bona Dea ("The Good Goddess") was a divinity in ancient Roman religion. She was associated with chastity and fertility in women, healing, and the protection of the Roman state and people. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill. Her rites allowed women the use of strong wine and blood-sacrifice, things otherwise forbidden them by Roman tradition. Men were barred from her mysteries and the possession of her true name. Given that male authors had limited knowledge of her rites and attributes, ancient speculations about her identity abound, among them that she was an aspect of Terra, Ops, the Magna Mater, or Ceres, or a Latin form of Damia. Most often, she was identified as the wife, sister or daughter of the god Faunus, thus an equivalent or aspect of the nature-goddess Fauna, who could prophesy the fates of women. The goddess had two annual festivals. One was held at her Aventine temple; the other was hosted by the wife of Rome's senior annual magistrate, for an invited group of elite matrons and female attendants. The latter festival came to scandalous prominence in 62 BC, when the politician Clodius Pulcher was tried for his intrusion on the rites, allegedly bent on the seduction of Julius Caesar's wife, whom Caesar later divorced because "Caesar's wife must be above suspicion". The rites remained a subject of male curiosity and speculation, both religious and prurient. Bona Dea's cults in the city of Rome were led by the Vestal Virgins, and her provincial cults by virgin or matron priestesses. Surviving statuary shows her as a sedate Roman matron with a cornucopia and a snake. Personal dedications to her are attested among all classes, especially plebeians, freedmen and women, and slaves. Approximately one third of her dedications are from men, some of whom may have been lawfully involved in her cult. ==Titles, names and origins== Bona Dea ("The Good Goddess") is both an honorific title and a respectful pseudonym; the goddess' true or cult name is unknown. Her other, less common pseudonyms include ''Feminea Dea'' ("The Women's Goddess"),〔In Propertius, 4, 9, 25.〕 ''Laudandae...Deae'' ("The Goddess...to be Praised").,〔Lygdamus, ''Elegia'', 5, 8.〕 and ''Sancta'' ("The Holy One").〔Brouwer, p. 236ff.〕 She is a goddess of "no definable type", with several origins and a range of different characteristics and functions.〔Brouwer, p. 323.〕 Based on what little they knew of her rites and attributes, Roman historians speculated her true name and identity. Festus describes her as identical with a "women's goddess" named Damia, which Georges Dumézil sees as an ancient misreading of Greek "Demeter".〔Staples, p.14, cites Dumezil's theory that "Damia" was perhaps probably an ancient misreading or mistranslation of "Demeter", later institutionalised.〕〔Brouwer, pp. 237 - 238, citing Festus, epitome of Flaccus, De Verborum Significatu. See also Brouwer, 240 - 242.〕 In the late Imperial era, the neoplatonist author Macrobius identifies her as a universal earth-goddess, an epithet of Maia, Terra, or Magna Mater, worshiped under the names of Ops, Fauna and Fatua.〔Macrobius cites Cornelius Labeo as his source for ''Bona'', ''Fauna'' and ''Fatua'' as ''indigitamenta'' of ''Terra'' in the ''Libri Pontificales''. Cornelius Labeo in turn seems to have drawn this theology from the work of Varro. See Brouwer, p. 356, footnote 255.〕 The Christian author Lactantius, claiming the late Republican polymath Varro as his source, describes her as Faunus' wife and sister, named Fenta Fauna, or Fenta Fatua (Fenta "the prophetess" or Fenta "the foolish").〔Brouwer, p. 239: citing Lactantius, ''Divinae Institutiones'', 1, 22, 9-11.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Bona Dea」の詳細全文を読む スポンサード リンク
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